from Yale University, an M.Div. Forging a Theoretical Framework for African Womens Theologies (co-author with Isabel Apawo Phiri) inBiblical Studies, Theology, Religion and Philosophy (Zapf Chancery 2010). See A Latinx Theology Reading List by Santi Rodriguez,HERE. Although they were not acknowledged as theologians, you can hear their theology in the poetry of Phyllis Wheatley, the activism of Sojourner Truth, and the preaching of Jarena Lee. The text lays out the complex relationship between Christology and feminism. "Black women and the church" in Hull, Gloria T., Patricia Bell-Scott, and Barbara Smith (eds). But opting out of some of these cookies may have an effect on your browsing experience. Her research interests include African theologies, African ecclesiological models, missional theology and hermeneutics, and the Trinity. The cookies is used to store the user consent for the cookies in the category "Necessary". 8 black theologians you should know about By Chine McDonald 29 October 20213 min read Save article If we only read theology through the lens of white males, we only ever see God from one angle, says Chine McDonald. For the theological world, this is particularly noteworthy, since for millennia, women have been denied the right to teach and lead within the Christian world; and since, for centuries, women of African descent have been fighting to have their talents recognized even in the churches that grew up out of the African American community. student, things havent changed. 25 Black Theologians Who Have Grown Our Faith from Vanderbilt University School. Red Lip Theology: Candice Benbow's love letter to Black women in the She is also the Canon Theologian at the Washington National Cathedral. She has served with the World Council of Churches and as the coordinator for the Circle of Concerned African Women Theologians for several years. An ordained elder in the Methodist Episcopal Church, Dr. Kirk-Duggan is the author of over 20 books including Exorcizing Evil: A Womanist Perspective on the Spirituals (Orbis Books, 1994), Misbegotten Anguish: A Theology and Ethics of Violence (Chalice Press, 2001), and Violence and Theology (Abingdon Press, 2006).[13]. [5] She is the widow of the Rev. Black women have managed to survive and thrive in the most oppressive of circumstances.. She has also written various works, including A History of the Akurinu Churches with Particular Reference to the Holy Ghost Church of East Africa and Concept of Basic Human Rights in African Independent Pentecostal Church of Africa and Jesus is Alive Ministries.. What they really mean is that women are in the 'background' and should be kept there."[9]. After graduating from high school, I went on to pursue a B.A. Africa is vast. Her areas of interest include the uses of religious rhetoric to marginalize the other, cultural and religious constructions of identity, martyrdom and a theology of suffering, Jewish Christian relations, and material cultural analysis. IE 11 is not supported. It is a Shhh that is ever-increasing until, eventually, you are unable to hear yourself in the narrative. Now, as a third-year M.Div. Dr. Jacquelyn E. Winston is a patristics scholar, with an emphasis on the history of the first five centuries of the Christian Church. Although they were not acknowledged as theologians, you can hear their theology in the poetry of Phyllis Wheatley, the activism of Sojourner Truth, and the preaching of Jarena Lee. Dr. Katie Cannon, the first black woman to be ordained in a leading branch of Presbyterianism and a groundbreaking scholar who helped elevate the . These cookies ensure basic functionalities and security features of the website, anonymously. Follow NBCBLK on Facebook, Twitter and Instagram. She states, Theology is not a dry set of theories devoid of their social and cultural context. Can you hear her? For this reason, we have decided to feature 16 African American women theologians and biblical scholars you should know. Dr. White also serves as the Executive Director of the Society for the Study of Black Religion, and as the co-chair of the Black Theology Group of the American Academy of Religion. But they are not the only examples of #BlackWomanMagic Black women making strides and challenging the status quo. Moreover, I did not even have a required textbook written by an African American female author. Womanist theologians and ethicists have edited volumes calling for African American female thinkers to develop a methodology that starts with the religious beliefs and practices of women, while also embracing the entire constituency of the church (i.e., men and boys, as well). Okure is a member of various national and international theological and biblical associations and the founding president of the Catholic Biblical Association of Nigeria. In 2018, she presented a keynote address titled Political Apostasy, Black Nihilism, and Barth at the Karl Barth Annual Conference in Princeton Theological Seminary. Jacquelyn Grant, "Black Theology and the Black Women," in James H. Cone and Gayraud S. Wilmore ed., Black Theology: A Documentary History, Volume I, 1996-1979, (NY: Orbis Books, 1993), 326. 17 African American Women Theologians You Should Know About A sacrament of love: Black Catholic reflections on the life and legacy July 6th, 2017. Yolanda Pierce: Theology that starts with Black women is better for In it, Grant centers the voices of black women and the intersections between Christology and womanist theology, addressing the historical and modern-day experiences of black women.[8]. Grant was ordained by the African Methodist Episcopal Church in 1974. Dear U.S. Catholic Theologians: The Lives of Black Women and Girls As always, my greatest challenge may be managing my enthusiasm and expectations. Here are five Black Latin American women theologians and biblical scholars you should know. She went on to receive her B.A. Womanist theology locates themes of God's liberation, justice, and freedom in the stories of the Bible, but roots that liberation in the self-empowerment of Black women. Currently, she serves as a professor of Old and New Testament at the Universidad Santo Toms in Bogot, Colombia. Womanist Theology: Black Women's Voices - Religion Online Recommended book: African Hermeneutics (Langham Global Library, 2019). By Neil Genzlinger. in Theology from Moody Bible Institute and is currently completing her M.Div. Grant, alongside Katie Cannon and Delores Williams, represents the first generation of womanist theologians. Her publications include The Assassin of a Prophetic Imagination: Imperialistic Rhetoric in Ancient Rome and Contemporary America (2012), and Listening to the African Witness (2013). Wherever there were ideologies that declared their invisibility, these women preached, marched, wrote, and spoke their way into existence. In 2017, Rev. Modern academic African theology arose in the mid-1950s and developed into various streams or emphases since then, such as inculturation, liberation, and others. The cookie is used to store the user consent for the cookies in the category "Analytics". The Rev. Your perspective, your experience, your voice will not be heard. student, things havent changed. They are individuals who, for the most part, are already trailblazers in a field where historically, Black women are rarely considered authorities on topics from preaching, to pastoral care, to systematic theology, to Biblical Hermeneutics -that's biblical interpretation. It is important to say that we are more real than we are magic. In 2015, she was awarded the Pacesetter Award from the American Association of Blacks in Higher Education. 17 African American Women Theologians You Should Know About. Currently, she serves there as Associate Professor of Practical Theology. Women in Theology: Why the Church Needs Female Theologians My experience is not unique. Daughters of Anowa: African Women and Patriarchy (Orbis, 2005). They also give shape to our theology. Borrowing the title from Langston Hughes' poem "Mother and Son," Hayes paints a . Six Black Women at the Center of Gravity in Theological Education However, I am frustrated by the effects. Such is the case with theology, from Sojourner Truth's biblical feminism to third-wave womanist theology: when these Black women could not find themselves in the existing religious philosophies . African Hermeneutics (Langham Global Library, 2019). Now, as a third-year M.Div. But Williams pointed to a second tradition of Black . Additionally, she is the founder of The Black Women in Church and Society (BWCS) program, The Womanist Scholars Program (WSP) and Black Women in Ministerial Leadership Program (BWML). Among her many publications are includedPostcolonial Feminist Interpretation of the Bible andThe HIV and AIDS Bible: Selected Essays, Talitha Cum Hermeneutics: Some African Womens Ways of Reading the Bible, and Searching for the Lost Needle: Double Colonization and Postcolonial African Feminisms. Juliany Gonzlez Nieves offers A Reading List on Latinx and Latin American TheologiesHEREand downloadableHERE. These women and many others refused to be quiet. She was one of the first African-American female deans of a theological institution, according to reports, and only the second woman at Vanderbilt. Mburu is the African regional coordinator for Langham Literature, a member of theAfrica Bible CommentaryBoard and New Testament editor for its revision, and commissioning editor for Langham Publishing and Africa Regional Coordinator for Langham Literature. Her co-edited publications include Inheriting Our Mothers Gardens: Feminist Theology in Third World Perspective (Westminster John Knox Press, 1988), Womanist Theological Ethics: A Reader (Westminster John Knox Press, 2011), and The Oxford Handbook of African American Theology (Oxford University Press, 2014). It does not seem like a big deal until one day you realize that without representation, you are invisible. The Circle desired to encourage women to research and publish so that their voices would indeed be heard. It is a long process. With an emphasis on social justice, civil and human rights, these critical thinkers study major questions and issues that face humanity and the global world. The use of #BlackWomanMagic is both encouraging and concerning. Besides that, it is an encouragement to know how God is at work around the world! Its a kairos moment. A graduate of Bennett College and Turner Theological Seminary, she became the first black woman to earn a doctoral degree in systematic theology at Union Theological Seminary.[4]. Womanist theology attempts to help black women see, affirm, and have confidence in the importance of their experience and faith for determining the character of the Christian religion in the African American community. The founder of black liberation theology, Dr. Cone was best known for his ground-breaking works, Black Theology & Black Power (1969) and A Black Theology of Liberation (1970); . This cookie is set by GDPR Cookie Consent plugin. Dr. Yolanda Pierce is also putting her #BlackWomanMagic to good use. Her publications include Knowing Christ Crucified: The Witness of African American Religious Experience (Orbis Books, 2018); Enfleshing Freedom: Body, Race, and Being (Fortress Press, 2009); and Uncommon Faithfulness: The Black Catholic Experience (Orbis Books, 2009). Prior to, she served as vice president of academic affairs and dean at Memphis Theological Seminary from 2005 to 2010. : Third Wave Womanist Religious Thought (Fortress Press, 2013). She earned her Bachelor of Social Science in Graphic Design from Trinity International University. Emmanuella Carter holds a B.A. July 6th, 2017. Congregation members hold hands at the Mother Bethel African Methodist Episcopal Church. She is co-editor ofTreatment Adherence and Faith Healing in the Context of HIV and AIDS in Africa; and co-editor with Musa Dube ofTalitha Cum: Theologies of African Women. West is an ordained elder in the New York Annual Conference of the United Methodist Church.[17]. Today, black women theologians are still speaking and teaching us about God. I have been called to do that through theology. Consider the issue of representation. This page was last edited on 17 May 2023, at 21:05. Recently named Dean of the School of Divinity at Howard University, she becomes the first Black woman to head the historic institution. She is professor of New Testament and gender hermeneutics at the Catholic Institute of West Africa in Nigeria. This year, she delivered a sermon titled A Vocation of Agony for the King and Faith Lecture Series for the Northern California Dr. Martin Luther King, Jr. Community Foundation in San Francisco. Copyright 2019The Global Church Project Ltd|Terms & Conditions|Privacy Policy| Website byEndure Web Studios. Recommended book: Introducing Feminist Cultural Hermeneutics: An African Perspective (Pilgrim, 2002). But for a significant extent of our history, African American women had no official office in theology departments. She served with the World Council of Churches for two decades and has taught at Harvard University, Union Theological Seminary, and the University of Ibadan. Womanist theology - Wikipedia By exploring the relationship between black women and Jesus as a "divine co-sufferer", Grant's contribution to womanist theology provides meaningful examples and a theoretical framework to fuel conversation and research on an assortment of topics dealing with black women's experiences. From Coptic Christians in Egypt and the historic Ethiopian church, from African instituted churches to denominations founded by Westerners, the ecclesial terrain is also diverse and beautiful. Ogbu U. Kalu (Africa World Press, 2007). She has authored multiple publications, including Womanist Ethics and the Cultural Production of Evil (2006), Breaking the Fine Rain of Death: African American Health Care and A Womanist Ethic of Care (Wipf & Stock, 2006), In a Blaze of Glory: Womanist Spirituality as Social Witness (Abingdon Press, 1995) and Womanist Justice, Womanist Hope (1993). #BlackWomanMagic is a way of unapologetically naming the brilliance, creativity, and resilience of black women who have been denied throughout history, women who are now makers of history. I have studied at Christian schools my entire life. Toward Womanist Theology and Ethics - JSTOR In 1983, she became the first African American woman to receive the Doctor of Philosophy degree from Union Theological Seminary in New York. Oduyoye has been awarded multiple honorary degrees, from Stellenbosch University, the University of the Western Cape, and Yale. Now, she serves as Assistant Professor of Theology and African American Religion at Yale University Divinity School. Her other publications include Womanist Sass and Talk Back: Social (In)Justice, Intersectionality, and Biblical Interpretation (Cascade Books, 2018); Insights from African American Interpretation (Fortress Press, 2017); and Teaching All Nations: Interrogating the Matthean Great Commission (Fortress Press, 2014), co-edited with Jayachitra Lalitha. from Vanderbilt University School. Written by Jasmine Grant Published on April 2, 2021 NewsOne Featured. [1] Womanist theology addresses theology from the viewpoint of Black women, reflecting on both their perspectives and experience in regards to faith and moral standards. It is vibrant and diverse, and a lifetime would not suffice to explore its forests, deserts, mountains, must less its villages, towns, and vast cities. Kelly Delaine Brown Douglas is an African-American Episcopal priest, womanist theologian, and the inaugural Dean of the Episcopal Divinity School at Union Theological Seminary.She is slated to be the interim president of Episcopal Divinity School upon its departure from Union in 2023. For this reason, we have decided to feature 16 African American women theologians and biblical scholars you should know. During the Civil Rights . Through womanism, African American women have gained a renewed sense of confidence, power, and creativity. 20 Haitian Theologians and Biblical Scholars You Should Know About, Some Indigenous Women Theologians You Should Know About, 9 African Women Theologians You Should Know About, 17 African American Women Theologians You Should Know About, 23 Latin American Women and USA Latinas in Theology and Religion You Should Know About, 18 Arab Female Theologians and Christian Leaders You Should Know About, 18 Asian Female Theologians You Should Know About (Plus Others For You To Explore), 20 Australian and New Zealander Female Theologians You Should Get to Know in 2020, 160+ Australian and New Zealander Women in Theology You Should Know About, 12 Women on Changing the World: A 12-Session Film Series on Transforming Society and Neighborhoods, Caribbean Christian Theology: A Bibliography, Identity and Ecclesiology: Their Relationship among Select African Theologians, Salt, Light & a City (Vol.2, Majority World Voices), Salt, Light & a City (Vol.1, Western Voices). She is also a human rights advocate, involved in a variety of organizations, including leading the Global Fund for Women for eight years. As an ordained minister with the Foursquare denomination, her approach to the academic setting is to make theology relevant and living. There is just silence. She is also a long-serving director of the HIV and Aids Advocacy and Initiatives by the WCC and passionate about sexual violence issues and made history by being the first Presbyterian woman to be ordained minister by the PCEA in 1982. in African American Studies from Harvard University, and her M.Div. Elizabeth Mburu is from Kenya, and received her PhD in New Testament from Southeastern Baptist Theological Seminary, as that schools first female PhD graduate in 2008. Dr. Stephanie Crumpton is the Assistant Professor of Practical Theology at McCormick Theological Seminary in Chicago. Dr. Hayes holds several doctoral degrees, including a Juris Doctor from the George Washington University, a Ph.D. in Religious Studies and a doctorate in Sacred Theology from the Catholic University of Louvain, Belgium. Kelly Brown Douglas - Wikipedia Mar 8, 2020Blog, Women, World Christianity, Series Editor for the Mosaic Bulletin: Juliany Gonzlez Nieves. Dr. Mitzi J. Smith is the J. Davison Philips Professor of New Testament at Columbia Theological Seminary in Decatur, GA. [3] Grant grew up interested in religion, attending Catholic school at a young age and graduating from the local Howard High School in 1966. Alongside Katie Cannon, Delores S. Williams, and Kelly Brown Douglas, Grant is considered one of the four founders of womanist theology. But for a significant extent of our history, African American women had no official office in theology departments. from Azusa Pacific and received her Ph.D. in History of Christianity from Claremont Graduate University.[5]. Along the way, I have realized that whether or not you have any desire or intention of setting foot on this great continent, you ought to have some idea of what is happening here. She has written on the participation and inclusion of women in the church, for example in Groaning and Languishing in Labour Pains inGroaning in Faith: African Women in the Household of God(mentioned earlier under Musimbi Kanyoros name) andKiama Kia Ngo: An African Christian Feminist Ethic of Resistance and Transformation. Joan M. Martin, "The Notion of Difference for Emerging Women Ethics.

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